Echoes of the International Congress: Contributions bibliographic bibliographic records: International Congress of WULFERT HEIKE Cataloguing: HEIKE of WULFERT
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Volume III (1992) 784-788 columns Author : Heiko Wulfert
Iuliano G, Bishop of Aeclanum (ca. 385 - Ca 450).
sources of life and work of Julian Aeclanum are very complicated.
His works are to be charged only quotations from the writings of his opponents, the presentation of his life in the Gennadius Aryan myth is partly deformed (for details see below). So even his exact birth date is unknown.
was the end of the fourth century. Born son of the south, from century Italian bishop and his wife Juliana Memorius and married to Titia 403, a subsidiary of the bishop of Benevento family Emilio.
Paulinus of Nola wrote a song in praise of Julia and Titia (Carm. 25). Giuliano's father has provided extensive training in rhetoric. Augustine asked to contribute to the formation of Julian. These, then, sent him a copy of a portion of his treatise on music and asked for a visit. for the meeting with Augustine is by J. However, the man who came already ordained deacon only met a young friend Onorato Augustine in Carthage.
early as 416/17 Giuliano Aeclanum was consecrated bishop of the diocese in the south-west of Benevento. Along with a group of 18 Italian and Sicilian bishops, declined to the 418 firmaren el tractor Epistle of Pope Zosimus. Pelagianism was condemned. The whole group was deposed and exiled.
Comes with a request to Valerie of Ravenna, the Holy See and of Rufus Thessaloniki, tried to reach the convening of a general council, which should put it back in their offices. Their efforts were successful.
His clash with his former patron, Augustine, which led to his appointment to J. Valerie (418) with his treatise "Ad Turbantium" (419) and his writing to Florum "brought no change for the party Pelagian Julian was with some other 421.
's admission to Bishop Theodore of Mopsuestia, which was already known as a critic of opponents of Pelagius. In his biblical exegesis where Theodore J. Antioch and many other things that can be read by a few fragments of his exegetical works. After Theodore especially the new Patriarch of Constantinople Nestorius to Pope Celestine J.. The pope, however, was already convinced by Marius Mercator of error of the Pelagians and even reached their expulsion from Constantinople.
The condemnation of Pelagianism at the Council of Ephesus ( pushed 431) each further attempt at mediation prior to the efforts of Pope Sixtus IIIdecretrano failure.
from available sources (Fulgenzio: PL 48.296 ss) can be derived from the presumption that confirm that Julian has spent some time by the host semi-Pelagians in southern Gaul, while the Faust Reji in Lérins visited first as a teacher in front of Sicily 455 Giulinao died.
The writings are mostly data from assessments of many other authors such as Augustine, Marius Mercator and Bede remained unknown. It thinks that his work in dealing with Augustine as his first writings were taken into consideration later. They include letter Valerio, the treatise "Ad" Turbantium a letter to Pope Zosimus, who probably followed by second, by Marius Mercator as a "fidei name petition, and the inscription" Ad "Florum. Of some importance also exegetical works. They include a Latin translation of Theodore of Mopsuestia "Expositio in Psalmos," Comments on the job and the prophets Hosea, Joel, Amos, and some quotes from the writings of Bede said "In Canticum" and "De bono Constantia."
Among the source material is difficult to see Yves-Marie Duval, Julian Aeclanensis Restitutus. La première édition - incomplete - de l'oeuvre de Julien d'Eclano, in: REAug 25 (1979), p. 162-170. J importance lies in the fact that he was Pelagianism in his writings refer to the great theologians, the "systematic."
His opponents, among them especially Augustine, attacked because of their "to Manichaeism, which was for years the fact that in his doctrine of original sin, evil concupiscence human, and then seen in his nature, which for years, including a conviction marriage should entail. For him, sin is a matter of human will. The will for years has the freedom to let that happen to sin or to abstain from it (admittendi sins abstine possibility Sin et al.) This freedom of will by which man is only the image of God, is something inalienable and can not be distorted by sin. sin does not alter the natural condition of man (status naturae), but simply the nature of merit before God (Merits Qualitas). If sin is work of the will, the Augustinian doctrine of original sin by J. is a contradiction in itself because, in human nature, not to be rooted in his will. J. Augustin is even worse than the Manichean, but he does with his teaching God the author of evil. But God is the creator of a good nature. If this is the bad man by nature, he is not capable of redemption. Those who have condemned the negative nature of the J. Grace. His first defense of God's righteousness, which contradicts the doctrine of original sin in its opinion. The work of God's grace is not seen in the election and predestination, but the physical and intellectual talent of the people. In continuation of the saving work of God in turn are the gift of the law and the perfect revelation of the will of God in Christ. In baptism, man is given the incentive for the best. With the help of God's will, can do any justice. Everyone, even the pagans can now be achieved through the use of his free will is good. In his account of J. is trying to connect their ideas with Scripture and church tradition, but also stresses the importance of human reason. Augustine himself has confirmed that Pelagianism ricevuto solo attraverso un sistema coerente J. dogmatico.
Fonti: Aurelii Augustini opus contra imperfectum Iulianum I-III, a cura di M. Zelzer 1974 (CSEL 85,1), IV-VI, in PL 45, p. 1337-1608; Beda In Cantica Canticorum Allegorica Expositio, in PL 91, S . 1065-1236; Iuliani Aeclanensis Expositio libri Iob. Prophetarum Tractatus Osea Gioele Amos et al. deperditorum Operum Fragmenta, ed M.J. d'Hont / L. de Coninck 1977 (CCh.SL 88), Libellus fidei seu Expositio fidei Catholica, in PL 48, S.509-526; Marii Mercatoris Commonitorium lectori adversum haeresim Pelagii vel etiam et scripta Caelestini Iuliani, ACO 1, 5 p. 11-19; Theodori expositionis Mopsuesteni in Psalmos Iuliano interpretare Aeclanensi in Latinum supersunt versa quae, CCh.CL 88A.
Lit: A.D 'Alès, Julien d'esegeti Eclane, in: RechScRel 6 (1916), p. 311-324: - A.D' Amato, P. Agostino e Il Vescovo pelagiano Giuliano, in: Annuario del R. Linceo-Gimnasio "Pietro Coletta« Di Avelino 1928-1929, Avellino, 1930, p. 54-75; - JHBaxter, Note sul latino di Giuliano di Eclanum, in: ALMA 21 (1951), p. 5-54 - GNBonwetsch, Art "Giuliano" di Aeclanum, in: RE IX, p. 603-606, - Gisbert Bouwman, Il commento di Giuliano di Aeclanum the prophet Hosea, Joel and Amos, Roma 1958 (AnBib = 9); - ditto, the vocabulary of Giuliano di Aeclanum, in: ALMA 27 (1957), p. 141-164 - JMBover, the "theory" antioquena definido por Julián de Eclano, in: Este 12 (1933), p. 405-415 - Peter Brown, Sexuality and Society in the fifth century AD. Augustine and Julian of Eclanum, in: Essays in honor Tues Arnaldo Momigliano (ed. E. Gabba), Como 1983, p.49-70 (University Library = 1) - Albert Bruckner, Julian von Eclanum. His life and teachings, Leipzig 1897 (TU = 15.3 a), - the same author, The Four Books of Giuliano Aeclanum Turbantius, NSGTK 8, 1910 - TWDavidis, Art "Giuliano", in DCHBS III, S . 469-472, - Yves-Marie Duval, Julien Rufin Éclans and Aquileia. Pelagian If the Council of Rimini repressione, in: REAug 24 (1978), p. 243-271 - dello stesso autore, Julian Aeclanensis Restitutus. The first edition - the work of Éclans incompleto-Julien, in: REAug 25 (1979), p. 162-170 - Wenzeslas Eborowicz, Some Notes on controindicazioni Iulianum of St. Augustine, in: Augustinus 12 ( 1967), p. 161-164 - J. Forget Art "Julien Éclans" in DTC VIII2, Sp 1926-1931 - Alister McGrath, ed divina giustizia divina nella controversia tra fairness Augustine and Julian of Eclanum, in: DR 101 (1983), S.312-319 - A. Jülich, Art "Julie," in Pauly-Wissowa, X, p. 19-22 - H. Kihn, Theodor von Mopsuestia and Julius Africanus as exegetes, Freiburg IBR. 1880 - A. Lepka, the original of Marius Mercator Répliques de Julien d'Eclano, in: RHE 27 (1931), S.572-579 - G. Markets, The Name of the author attributed a Libellus fidei imperfectum Giuliano d'Eclano, in: Minor Works II (STT = 77), Vatican City, 1937, p. 244f - Yves de Montcheuil, The Saint Augustine polémique de contre Julien d'après Eclano of Opus, in: RSR 44 (1956), p. 193-218 - G. Morin, A Julien d'ouvrage return Eclanum, in: Dye 30 (1913), p. 1-24 - Fernando Perago, The Value of Tradition In Controversy S. Giuliano et d'Agostino BETWEEN Eclano, in: Annals of the Faculty of Arts, University of Naples, 10 (1962f), p. 143-160, - - Georges de Plinval, Julien devant Eclano of the Bible, : RSR 47 (1959), S.345-366 - Francois reject, Julien d'Eclano, Théologie et Philosophie, in: RSR 52 (1964), p.42-84233-247 - Francois-Joseph Thonnard, L ' aristotélisme de Julien d'Eclano et de Saint Augustin, in: REAug 11 (1965) p. 196-304 - A. Vaccari, UN comment idem Job Tues Eclano Giuliano, Rome 1915 - The New Work of Julian Eclanesi , in: CivCat 67 (1916), p. 578-593 - idem, The Psalter Ascolano Eclanesi and Giuliano, in: 4th Bib (1923), p. 337-355 C. Weyman, Analecta XVI. Marius Mercator and Giuliano di Aeclanum, in: Hist. Jahrb 37 (1916), S.77f - idem, The Hiobkommentar of Giuliano Aeclanum, in: TR 15 (1916), p. 241-248.
Heiko Wulfert
Literary Supplement:
1981
Nello Cipriani, Echoes antiapollonaristici IN Aristotelianism and Controversy Tues Giuliano d'Eclano, in: Augustinianum 21.1981, S. 373-389 - 1988
Lamberigts Mathijs, J. A. A good reason for a creator, in: 38.1988 Agustiniana, S. 5-25 -
1989
Mathijs Lamberigts, Augustine, AJ and E. Pagels' Adam, Eve and the snake ": Augustinianum 39.1989, S. 393-435 - 1990
Lamberigts Mathijs, J. and D'. et d'Agostino Hippone. views Deux d'Adam, in: Augustiniana 40.1990, S. 373-410 - 1991
Robert A. Markus, Augustine's "Confessions" and the controversy with EJ of Manichaeism revisited, in: Augustiniana 41.1991 , S. 913-925 - 1992
Lamberigts Mathijs, Augustine and J. A. in Zosimus, in: 42.1992 Augustiniana, S. 311-330 - 1996
Carol Scheppard, the transmission of sin in the seed. A debate between Augustine of Hippo and J. Eclanum, in: 27.1996 Aust, S. 97-106 - Lamberigts Mathijs, J. Augustine and the origin of the soul, in: 46.1996 Augustiniana, S. 243-260 - 1999
Ann A. Pang- White, The Augustine contradicts himself in "Contra duas epistulas Pelagianorum", in: 73.1999 ACPQ, S. 407-418 - 2001
Lössl Josef, Julian of Aeclanum, Supplements to Vigiliae Christianae 60, Leiden 2001 - Mathijs Lamberigts Augustine a Manichean? The evaluation of J. A., in: Augustine and Manichaeism in the Latin West. Leiden 2001, p. 113-136 - Josef Lössl, a shift in patristic exegesis. clarity and Jewish historical truth in Augustine, Jerome, and Julian Aeclanum Theodore of Mopsuestia, in: 32.2001 Aust, S. 157-175 - Josef Lössl, J. A. s' "Tractatus" in Hosea, Iohel, Amos. Some notes on the current state of research, in: Augustiniana 51.2001, p. 11-37 -
2002
Mathijs Lamberigts, recent research in particular with Pelagianism special emphasis placed sul ruolo di J. di A., in: Augustiniana 52.2002, S. 175-198 - 2003
Josef lossles, AJ di '"esegesi s" razionalista. rivisitato Albert Bruckner, in: Augustiniana 53.2003, p. 77-106 - Raul Villegas Marín, in controversy with Julian of Eclanum. For A new reading of the "Syllabus of gratia of Prosper of Aquitaine, in: Augustinianum 43.2003, S. 81-124; - Dorothea Weber, classical literature in the service of theological controversy. " Ad Florum " Eclana di J., in: Agostino 48.2003, S. 301-308 - Dorothea Weber, "Per che è così monstrous price Quello che come il tizio Punic say?" Reflections on the formation of J. 'S polemical attack on the home of Augustine, in: Augustinus Afro. Freiburg 2003, p. 75-82 - Mathijs JGP Lamberigts, The J. Italian A. about the African Augustine of Hippo, in: ibid 83-93 -
2004
Verschoren Marleen, "the evil I do not want to." Romans 7:5-25 and J. Augustine during the second Pelagian controversy (418-430), in: 54.2004 Augustiniana, S. 223-242 - Matthias Smalbrugge, identification imposée interdite et avec Dieu. Sur le moral de J. d'E., in ibid pp 307-323
2005
Thomas Gerhard Ring OSA (ed.): Aurelius Augustine, writing against the Pelagians IV, 1 German-Latin. books by Julian VI. Text and Translation. Transfer Rochus Habitzky edited and published by Thomas Gerhard Ring OSA Würzburg 2005, 711 p.; - Lamberigts Mathijs, Competing Christology. J. and Augustine on Christ Jesus, in: 36.2005 Aust, S. 159-194 - 2007
Josef Lössl, Augustine, Pelagianism, Julian of Aeclanum and modern scholars, in: ZAC 11.2007, S. 129-150 - Wu Tianyu, Augustine has lost the battle in the philosophical debate with J. carnis E. On 'lust "and" voluntas ", in: Augustiniana 57.2007, p. 70-30, - Eric Rebillard," the popular dogma. popular belief in the dispute between Augustine and J. E., in: 38.2007 Aust, S. 175-187 - 2008
Lamberigts Mathijs, J. A. the natural virtues and Rome. 2:14, in: 58.2008 Augustiniana, S. 127-140 - 2009
Mathijs Lamberigts, Using de la Tradicion Agustina en la controversial, with J. de Eclano, in: Augustinus 54.2009, S. 409-452 - Antonio V. Nazzaro, J. E. de y Cristiana Hirpini, in ibid S . 469-478 - Sanders., Y J. de la hondonada Ansanto, in: ibid 479-488 -
2010
Anthony Dupont, Mt 1:21 argomento come a favore di "parvulorum Battisti. Un confronto tra gli scritti Tues Agostino Giuliano di contro il suo Aeclanum e" Sermones ad populum, "in CRST 31 , 2010, p. 1-22 - Lamberigts Mathijs, l'uso Tues Agostino di tradizione in polemica con Giuliano di Aeclanum, in: Augustiniana 60.2010, S 11-61
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Volume III (1992) columns 784-788
author. Heike Wulff
JULIAN, Bishop of Aeclanum (about 385 - 450) The sources on the life and work of Julian Aeclanum is very complicated. His works are only from the quotations to collect the writings of his opponents, the presentation of his life in Gennadius is partly deformed legendary (for details see below). So also his exact birth date is unknown. It was towards the end of the 4th Born the son of the century southern Italian bishop and his wife Juliana and Memorius of 403 married Titia, a subsidiary of the bishop of Benevento Aemilius. Paulinus of Nola wrote a song for the price of Julian and Titia (Carm. 25). The father provided a thorough training in rhetoric and self-Js Augustine asked to make a contribution to the teaching Js. This then sent him a copy of a portion of his treatise on music and requested a visit to J's encounter with Augustine, however, it is for J. not come, the already consecrated a deacon young man just arrived in Carthage, Augustine's friend Honoratus. Already 416/17 J. was consecrated as Bishop of Aeclanum, southwest of Benevento. Together with a group of 18 Italian and Sicilian bishops he refused to 418, the signatures on the Epistola tractoria of Pope Zosimus, the condemned Pelagianism. The whole group was deposed and exiled. Comes with a request to Valerius in Ravenna, the Holy See and Rufus of Thessalonica, they tried to reach the convening of a general council, they should place it back in their offices. Their efforts were unsuccessful. His confrontation with his former patron Augustin, the J. after his appointment to Valerius (418) made to his treatise "Ad Turbantium" (419) and his writing ad Florum "brought no change for the pealgianische party. J. was with some other consumption at 421 Bishop Theodore of Mopsuestia, who was already known as a critic of opponents of Pelagius. In his biblical exegesis owes J. Theodore and other Antiochenes much that can be seen from the few fragments of his exegetical works. After Theodore sat especially the new one Patriarch Nestorius of Constantinople to Pope Celestine J.. The pope, however, was already convinced by Marius Mercator from error of the Pelagians and even reached their expulsion from Constantinople. The Condemnation of Pelagianism at the Council of Ephesus (431) pushed all further attempts at mediation before a stop and J's efforts in the Popes Sixtus III. Leo and I failed. From the surviving sources (Fulgentius: PL 48.296 ff) can be derived the suggestion though nciht confirm that J. spent some time in the Semi-pelagians in southern Gaul, while visiting Faustus of Reji in Lérins, before he had as a teacher in Sicily 455 died. - J's writings are mainly due to the numerous citations of other authors such as Augustine, Marius Mercator, and the Venerable Bede remained unknown. It is thought that his work in dealing with Augustine as his earliest writings are considered. They include the letter to Valerius, the treatise "Ad" Turbantium a letter to Pope Zosimus, which probably followed by a second, "by Marius Mercator as" Libellus fidei designated, and the writing ad "Florum. Of some importance also likely Js exegetical works have been. They include a Latin translation of Theodore of Mopsuestia "Expositio in psalmos," Comments on Job and the prophets Hosea, Joel, Amos, and of Bede, with few quotations cited documents "In Canticum," and "De bono constantia." To the difficult source material see Yves-Marie Duval, Julian Aeclanensis Restitutus. La première édition - incomplete - de l'oeuvre de Julien d'Éclane, in: REAug 25 (1979), p. 162-170. J's importance lies in the fact that he was of Pelagianism by his writings to the great theologians, the "systematic." His opponents, among them especially Augustine, he attacked because of their "to Manichaeism," which was for years the fact that in his doctrine of original sin, the evil in human concupiscentiae and thus saw in his nature, which for years including a condemnation the marriage had to lead to. For him, sin is a matter of human will. The will has for years the freedom to let it happen to sin or to abstain from it (admittendi peccati et abstinendi a peccato possibilitate). This freedom of the will by which man is only the image of God, remains an inalienable good and can not be distorted by sin. The sin does not alter the natural condition of man (status naturae), but only the nature of his earnings to God (meriti qualitas). If sin is the work of the will, Augustine's doctrine of original sin for J. is a contradiction in terms as they in the nature of man, not to be rooted in his will. J. Augustin is even worse than the Manichean, but he makes with his teaching God as creator of evil. But God is the creator of a good nature. If man that is inherently evil, so he would not be capable of redemption. Those who condemned the nature denies for the Grace J.. He first defended the justice of God, which contradicts the doctrine of original sin in his opinion. The work of the grace of God is not to be seen in the election and predestination, but in the physical and intellectual talent of the people. In continuation of the salvific work of God are one after the administration of the law and the perfect revelation of God's will in Christ. In baptism, man is given the incentive for the better. With the help of God's saving will, he can fulfill all righteousness. Everyone, even the heathen can, so by the use of his free will the Gute erlangen. In seiner Darstellung ist J. um die Verknüpfung seiner Gedanken mit der Schrift und der Tradition der Kirche bemüht, betont aber auch die hohe Bedeutung der menschlichen Vernunft. Augustin selbst bestätigt, daß der Pelagianismus erst durch J. ein zusammenhängendes dogmatisches System erhalten hat.
Quellen: Aurelii Augustini contra Iulianum opus imperfectum I-III, ed. M. Zelzer 1974 (CSEL 85,1), IV-VI in PL 45, S. 1337-1608; Bedae In cantica canticorum allegorica expositio, in PL 91, S. 1065-1236; Iuliani Aeclanensis expositio libri Iob. Tractatus prophetarum Osee Ioel et Amos. Operum deperditorum fragmenta, ed. M.J. d'Hont / L. de Coninck 1977 (CCh.SL 88); Libellus fidei seu expositio fidei catholicae, in PL 48, S.509-526; Marii Mercatoris commonitorium lectori adversum haeresim Pelagii et Caelestini vel etiam scripta Iuliani, ACO 1,5 S. 11-19; Theodori Mopsuesteni expositionis in psalmos Iuliano Aeclanensi interprete in latinum versae quae supersunt, CCh.CL 88A.
Lit.: A.d'Alès, Julien d'Eclane, exégète, in: RechScRel 6 (1916), S. 311-324: - A.d'Amato, S.Agostino e il vescovo pelagiano Giuliano, in: Annuario del R. Linceo-Gimnasio »Pietro Coletta« di Avelino 1928-1929, Avellino 1930, S. 54-75; - J.H.Baxter, Notes on the Latin of Julian of Eclanum, in: ALMA 21 (1951), S. 5-54; - G.N.Bonwetsch, Art. »Julian von Aeclanum«, in: RE IX, S. 603-606; - Gisbert Bouwman, Des Julian of Aeclanum commentary on the prophet Hosea, Joel, Amos, Rome 1958 (AnBib = 9), - the same author, the vocabulary of Julian of Aeclanum, in: ALMA 27 (1957), p. 141-164, - JMBover, La "Teoría" antioquena definida por Julián de Eclano, in: East 12 (1933), p. 405-415, - Peter Brown, Sexuality and Society in the fifth century AD. Augustine and Julian of Eclanum, in: Scritti in onore Tues Arnaldo Momigliano (ed. E. Gabba), Como, 1983, p.49-70 (= Biblioteca Tues Athenaeum 1), - Albert Bruckner, Julian von Eclanum. His life and teachings, Leipzig 1897 (TU = 15.3 a), - the same author, The Four Books of Julian Aeclanum to Turbantius, NSGTK 8, 1910 - TWDavidis, Art "Julian," in: DCHBS III, S. 469-472 - Yves-Marie Duval, Julien Éclans and Rufinus of Aquileia. The Council of Rimini repression Pelagian, in: REAug 24 (1978), S.243-271 - ders., Iulianus Aeclanensis Restitutus. The first edition - incomplete, of the Work of Julien Éclans, in: REAug 25 (1979), S. 162-170 - Wenzeslas Eborowicz, Some remarks on the Contra Iulianum of St. Augustine, in: Augustinus 12 (1967), S. 161-164 - J. Forget, Art. "Julien Éclans", in: DTC VIII2, Sp 1926-1931 - Alister McGrath, Divine justice and divine equity In The Controversy Between Augustinus and Julian of Eclanum, in: DR 101 (1983), S.312-319 - A. Jülicher, Art. "Julianus", in: Pauly-Wissowa X, S. 19-22 - H. Kihn, Theodor von und Mopsuestia Julianus Africanus als Exegeten, Freiburg IBR. 1880 - A. Lepka, originality Marius Mercator à des répliques de Julien d'Eclano, in: RHE 27 (1931), S.572-579 - G. Markets, the name of the Libellus fidei attributed to Giuliano d'Eclano, in: Minor Works II (STT = 77), Vatican City 1937, S. 244f - Yves de Montcheuil, The polémique de saint Augustine contre Julien d'après Eclano of Opus imperfectum, in: RSR 44 (1956), S. 193-218 - G. Morin, A Julien d'ouvrage restored to Eclanum, in: RBén 30 (1913), S. 1-24 - Fernando Perago, The value of tradition in the controversy between S. Eclano Giuliano et d'Agostino, in: Annals of the Faculty of Arts, University of Naples, 10 (1962f), S. 143-160 - - Georges de Plinval, Julien d'Eclano devant la Bible, in: RSR 47 (1959), S.345-366; - Refoulé Francois, Julien d'Eclano, Théologien et Philosophe, in: RSR 52 ( 1964), S.42-84233-247 - Francois-Joseph Thonnard, The aristotélisme de Julien d'Eclano et de Saint Augustin, in: REAug 11 (1965), S. 196-304 - A. Vaccari, A Commentary on Job by Julian Eclano, Roma 1915 - Sanders., New Eclanesi by Giuliano, in: CivCat 67 (1916 I), S. 578-593 - Sanders., Ascoli and Giuliano Eclanesi The Psalter, in: 4th Bib (1923), S. 337-355 C. Weyman, Analecta XVI. Marius Mercator and Julian of Aeclanum, in: Hist. Jahrb 37 (1916), S.77f; - idem, The Hiobkommentar of Julian of Aeclanum, in: TR 15 (1916), p. 241-248.
Heiko Wulfert
literature Addition:
1981
Nello Cipriani, Echi antiapollonaristici e nella aristotelismo polemica Tues Giuliano d'Eclano, in: Augustinianum 21.1981, S. 373-389; -
1988
Lamberigts Mathijs, J. of A. A plea for a good creator, in: Agustiniana 38.1988, S. 5-25; -
1989
Mathijs Lamberigts, Augustine, J. of A. and E. Pagels' Adam, Eve and the serpent ", in: Augustinianum 39.1989, S. 393-435; -
1990
Mathijs Lamberigts, J. d'É. et Augustin d'Hippone. Deux conceptions d'Adam, in: Augustiniana 40.1990, S. 373-410;-
1991
Robert A. Markus, Augustine's "Confessions" and the controversy with J. of E. Manichaeism revisited, in: Augustiniana 41.1991, S. 913-925;-
1992
Mathijs Lamberigts, Augustine and J. of A. on Zosimus, in: Augustiniana 42.1992, S. 311-330; -
1996
Carol Scheppard, The transmission of sin in the seed. A debate between Augustine of Hippo and J. of Eclanum, in: AuSt 27.1996, S. 97-106; - Mathijs Lamberigts, J. and Augustine on the origin of the soul, in: Augustiniana 46.1996, S. 243-260; -
1999
Ann A. Pang-White, Does Augustine contradict himself in "Contra duas epistulas Pelagianorum"?, in: ACPQ 73.1999, S. 407-418; -
2001
Josef Lössl, Julian von Aeclanum, Supplements to the Vigiliae Christianae 60, Leiden 2001; - Mathijs Lamberigts, Was Augustine a manichaean? The assessment of J. of A., in: Augustine and manichaeism in the Latin West. Leiden 2001, S. 113-136; - Josef Lößl, A shift in patristic exegesis. Hebrew clarity and historical verity in Augustine, Jerome, Julian of Aeclanum and Theodore of Mopsuestia, in: AuSt 32.2001, S. 157-175; - Josef Lößl, J. of A.'s "Tractatus" in Osee, Iohel, Amos. Some notes on the current state of research, in: Augustiniana 51.2001, S. 11-37; -
2002 Mathijs
Lamberigts, Recent Research into Pelagianism with particular emphasis on the role of J. of A., in: Augustiniana 52.2002, S. 175-198, - 2003
lossles Josef, J. of A. 's "Rationalist" exegesis. Albert Bruckner revisited, in: Augustiniana 53.2003, S. 77-106; - Raul Villegas Marín, in controversy with Julian of Eclanum. For a new reading of the "Syllabus of gratia" Prosper of Aquitaine, in: Augustinianum 43.2003, S. 81-124; - Dorothea Weber, classical literature in the service of theological controversy. "Ad Florum" by J. of Eclana, in: Augustinus 48.2003, S. 301-308; - Dorothea Weber, "For what is so monstrous as what the Punic fellow says?" Reflections on the literary background of J.'s polemical attacks on Augustine's homeland, in: Augustinus Afer. Fribourg 2003, S. 75-82;- Mathijs J.G.P. Lamberigts, The Italian J. of A. about the African Augustine of Hippo, in: ebd. S. 83-93; -
2004
Marleen Verschoren, "I do the evil that I do not will". Augustine and J. on Romans 7:5-25 during the second Pelagian controversy (418-430), in: Augustiniana 54.2004, S. 223-242;- Matthias Smalbrugge, L'identification interdite et imposée avec Dieu. Sur le moralisme de J. d'E., in: ebd. S. 307-323
2005
Thomas Gerhard Ring OSA (Ed.): Aurelius Augustinus, writings against the Pelagians IV, 1 German-Latin. Against Julian VI books. Text and translation. Transferring Rochus Habitzky edited and published by Thomas Gerhard Ring OSA Würzburg 2005, 711 p.; - Mathijs Lamberigts, Competing Christology. J. and Augustine on Jesus Christ, in: Aust 36.2005, S. 159-194; -
2007
Lössl Joseph, Augustine, Pelagianism, Julian of Aeclanum and modern scholarship, in: ZAC 11.2007, S. 129 - 150; - Tianyue Wu, Did Augustine lose the battle in the philosophical debate with J. of E. On 'concupiscentia carnis "and" voluntas ", in: Augustiniana 57.2007, p. 70-30, - Éric Rebillard," dogma? popular. "Popular belief in the Controversy Between Augustine and of J. E., in: Aust 38.2007, S. 175-187 - 2008
Lamberigts Mathijs, J. A. on natural Virtues of Roma and 2: 14, in: Augustiniana 58.2008, S. 127-140 - 2009
Mathijs Lamberigts, Use Agustina de la Tradición, en J. de Eclano the dispute, in: Augustinus 54.2009, S. 409-452 - Antonio V. Nazzaro, J. de E. y Hirpini Christian, in: ebd. S. 469-478 - Sanders., J. y la de hondonada Ansanto, in: ebd. S. 479-488 - 2010
Anthony Dupont, Mt 1.21 as argument in Favour of "Baptismus parvulorum." A comparison Between Augustine's writings Against Julian of Aeclanum and his "Sermones ad populum", in: CrSt 31.2010, S. 1-22; - Mathijs Lamberigts, Augustine's use of tradition in the controversy with Julian of Aeclanum, in: Augustiniana 60.2010, S. 11-61.
Letzte Änderung: 03.09.2010
