Matthew 4, 1-11
at that time. The Lord Jesus was led by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, afterwards he was hungry. The tempter approached and said: "If you are the Son of God, of ' that these stones become bread." But he said: "It is written: /" I do not live by bread alone man, / but by every word that proceeds from the mouth of God. " Then the devil took him to the holy city and placed it on the highest point of the temple and said: "If you are the Son of God, throw yourself down; it is written, /" will command his angels concerning you / and they will lead on their hands / because your foot will not stumble into a stone. " Jesus replied, "it is written, /" not test the Lord your God "." Then the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory, and said: " All these things I will give you if , throwing herself at my feet and worship me." Then Jesus said to him: "Go away, Satan! Is written: "/" The Lord your God, you'll love: / him only shall you serve "." Then the devil left him, and behold, the angels came and ministered to him.
Jesus resist three temptations: the first el 'last concern the greed, the second called for the miraculous sprach.
Resisting the first and at 'last Jesus shows us the' existence of goods to be placed on those materials, as the value of the latter comes from the first, the game of the priorities of the Gospel is clear.
other words, the original resource (The ultimate resource) resides in the 'man in his consciousness, his creativity, in its free evaluation and free will. materials that yesterday does not "worth" anything, today, thanks to a free and creative human act, it becomes "valuable". A Rabbi Julian Simon profane as he always did the 'example of oil, this inert mud and annoying.
Resisting the second, Jesus teaches us the value of human Conscenza: miracles disturb the 'natural order and natural order is altered continuously impossible to know. The parsimony in miracles then indicates a definite concern and care. This Sunday the libertarian
rejoices. The libertarian
is happy to know that we are not only swarming atoms placed in agitation against electrical shock, is reassured to think on his freedom as a free will. This is still something that has put at the center of his system. The libertarian
is happy to know how important human creativity, because even his system values \u200b\u200bit. The libertarian
is happy 's emphasis on knowledge, because that is precisely the ideal fuel to run its system to a thousand. The libertarian
comes from the Temple so happy, even if it's raining and windy. So c 'is David holding the' umbrella in the car and carries a Marghe strangely silent throughout the function. Luckily, in the church Comabbio there 'had escape routes and emergency / Marge the My creativity has suffered an 'uncomfortable impasse.
0 comments:
Post a Comment